Beware the leaven of the Pharisees and Sadducees.

The Word for today:
Titus 3

mark this: 1 Timothy 4:16
Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

and this: Titus 2:1
You must teach what is in accord with sound doctrine.

Over time, words take on certain tinges and tints and overtones. “Doctrine,” for example, is considered to be a word tinged with narrowness, exclusivity, and fundamentalism.

To which I say, “Hallelujah! There’s still a word which means what it’s meant to mean!”

Doctrine is exclusive! It excludes error from creeping into our minds, just like walls keep the cold out of the house. Which is a good thing, unless you’ve got something against keeping warm.

Correct doctrine means that what you are taking from the Word of God are the things God meant when he said them.

False doctrine means that you are taking from the Word of God something other than what God meant when he said it!

Just because someone is quoting the Bible doesn’t mean he has your best interests at heart. The devil quoted Genesis 2:17 (to Eve) and Psalm 91 (to Jesus) in an attempt to topple the moral order of the universe.

Luke (author of Acts) said, in Acts 2:42, that the early church devoted themselves to just a few things:
1. the apostles’ doctrine
2. fellowship
3. the breaking of bread
4. prayer

Throughout his letters (sometimes in terms that make us wince) Paul insists upon none other than the apostles’ doctrine:
I wish the people who are bothering you (with doctrinal error) would go the whole way and castrate themselves! (Galatians 5:12)

He warns Timothy, repeatedly, that he must insist upon true doctrine. In 1 and 2 Timothy, the word “doctrine” appears 11 times. (1)

He warns Titus just as emphatically. In the three short chapters of the letter to Titus, “doctrine” shows up four times.

Jesus warned the disciples to “Beware of the leaven of the Pharisees and Sadducees.” When they didn’t understand his figure of speech, he told them, plainly, that he was talking about doctrine:
Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. (Matthew 16:6, 12)

In Matthew 13:33, in a one-sentence parable (which some commentators believe to be the key verse of Matthew, which is the key book of the Bible!) Jesus illustrated how false doctrine would work its way into his kingdom:
Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” (Matthew 13:33)

(Leaven in the Bible is a principle of evil. Unleavened bread can be seen as the Word of God, which is food for the child of God. When the woman in Matthew 13 mixed in leaven–unsound doctrine–then it makes the Bible palatable to the natural man. The true Word of God–unleavened bread–is unpalatable to the natural man.)

So what is sound doctrine?

We’ll boil sound doctrine down to its essence tomorrow. See you then.

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(1) word count taken from the New King James Version

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out of this world

The Word for today:
Titus 2

Today we behold one of the most beloved passages in scripture. It presents an exquisite picture of what we refer to as the “Rapture”–
For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. (Titus 2:11-13)

We hear a great deal about the Rapture. Stand in the Rain, about a year ago, devoted a 2-part article to the subject, which can be found here and here.

Some people make fun of the Rapture, and in the case of unbelievers, I can understand why. If you don’t know God, the Rapture is just too miraculous to even imagine. So most of the unbelieving world just snickers.

Some believers also find the Rapture unbelievable. (I know this because I used to be one of them.) They either can’t see it in scripture; or else, saved as they are, their Jesus is too little to pull off such an outrageous, outlandish, outstanding, out of this world (literally!) and outta sight (literally!) miracle.

First, let me say that salvation does not depend on your belief in miracles like the Rapture. Salvation depends on whether you believe that God died for your sins (just like scripture said he would) and rose again from the dead–just like scripture said he would:

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. (1 Corinthians 15:3-4)

What I am trying to slyly infer is that if you believe that God became a man in order to die for your sins, and (to verify that the plan worked) rose from the dead, then what in tarnation could keep you from believing some of the less spectacular miracles–like a virgin giving birth, or the parting of the Red Sea, or the time when that virgin’s son (who’d been engendered by the Holy Spirit, no less) did Moses one better and walked right over the top of the water without bothering to part it!

***

My intention is not to tease you or belittle your faith. Remember, I’m that guy who was saved — as saved as I ever will be — for years and years before I would, before I could, before I did stop questioning some of the Bible’s more miraculous moments.

But, over time, Jesus—just as the Bible says (1) — grew in stature! He just kept growing and growing in my eyes until one day it was impossible for the virgin birth not to have happened! And of course he could feed 5000. That’s a piece o’ cake when you can make an infinite cosmos out o’ nothing! And when you don’t owe sin any wages (like the rest of us do) then of course you can tell death (in the case of Lazurus) to go take a hike. (2)

***

The Rapture is foreshadowed throughout scripture. Enoch was raptured way back in the Bible’s fifth chapter. Elijah was raptured. The Apostle Paul was caught up into heaven and came back to tell us he was forbidden to tell us about it!

The Apostle John was raptured into heaven and (lucky for us) was told to tell us everything he saw there. He called his report “The Revelation of Jesus Christ” and you’ll find it at the extreme other end of the Bible. So Enoch, Elijah, Paul, John, and (you thought I forgot) Jesus were all taken up—raptured.

The Rapture is simply the resurrection of the church. The Bible calls Jesus the “firstfruits” (3) and we, of the same seed, will follow in kind.

Through Jesus, God restored his image in us:
Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. (1 Corinthians 15:49)

He gave us his righteousness:
God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21)

He made us his sons:
To all who received him, to those who believed in his name, he gave the right to become children of God. (John 1:12)

Given all that, it is perfectly logical that we would emulate his resurrection as well.

If the desire of your heart is to be like Jesus, and to follow Jesus, then you will — right out of this world.

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Have Bible. Will travel.

The Word for today:
Titus 1

mark this: Titus 1: 5, 10-11
The reason I left you in Crete was that you might straighten out what was left unfinished.
For there are many rebellious people, mere talkers and deceivers. They must be silenced, because they are ruining whole households by teaching things they ought not to teach.

note: The letter from Paul to Titus is another of the “Pastoral Epistles,” along with 1 and 2 Timothy.
The letters to Timothy emphasize sound teaching; the letter to Titus emphasizes God’s order for the conduct of the church.

***

Titus, like Nehemiah of old, was one of those people who could turn a situation around. When his name comes up in the New Testament, he is usually serving as Paul’s troubleshooter. When problems erupted in stormy congregations, Titus hit the road.

This wasn’t his first rodeo. He’d been sent to rowdy Corinth twice. Now he faces an equally challenging task on the island of Crete. Like a Wyatt Earp sent to clean up Dodge and Abilene, Titus was routinely dispatched to rough-and-tumble churches to restore order.

Crete was notorious for misbehavior. One of the island’s own poets described Cretans as always liars, evil brutes, lazy gluttons. (1:12)

Paul tells Titus to search for church leaders who are not arrogant or quick-tempered; not heavy drinkers, violent, or greedy for money (1:7). Reading between the lines, we gain some insight into the average Cretan. The implication is that a handful of Cretans with those qualifications were not going to be easy to find.

In some letters, such as Galatians, Paul fought against legalism. But the church on Crete, full of immature Christians, needed basic lessons in morality, and Paul spelled them out for Titus in a straightforward style.

So the book of Titus reads like a troubleshooter’s manual. Chapter 2 lists some of the diverse groups in the church: older men, older women, younger women, young men, and slaves. Each presented a set of problems that needed attention.

Titus was sent to a tough town full of tough people, but you get the sense that Titus was the toughest of them all.

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unapproachable light

The Word for today:
1 Timothy 6:3-21

mark this: 1 Timothy 6:16
…who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.

Sometimes, I just get stopped in my tracks. I comment on this, then that, then the other; and all the while I’m pretty cocksure of myself. Then I come to a verse like this one:

He alone has immortality, dwelling in unapproachable light.

I can’t grasp the meaning of a line like that, which is exactly what a line like that means!

We don’t know where God came from, because he has no point of origin. He just IS — that’s His Name (1) — and there never was a time when he was not.

For us, immortality means eternal life going forward. For God, who has no point of reference to time, immortality means been there, done that—in the opposite direction!

I used to ponder words like immortality until my head ached. The concept mocks our intelligence. I used to try to make God fit into my frame of mind. Sometimes he did, but oftentimes he did not.

Charles Spurgeon (1834-1892) said that, “A God whom we could understand would be no God.”

R.C. Sproul (b. 1939) said,
“The finite can “grasp” the infinite, but the finite can never hold the infinite within its grasp. There is always more of God than we apprehend.”

John Dick (1764-1833) said,
“We believe that our knowledge of God will be progressive, and that as our views expand, our blessedness will increase. But it will never reach a limit beyond which there is nothing to be discovered, and when ages after ages have passed away, He will still be the incomprehensible God.”

Isaiah (writing from 740-700 B.C.), quoting God (who always was and always will be), said:
“For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways, And My thoughts than your thoughts.” (55:8-9)

***

I used to be perplexed by infinity, and by other attributes of Jesus that are too profound for me (2). For the longest time, I thought that I would never get to know him. Then, one day, something clicked. A thought snapped into place, that if Jesus is too much for me to take it all in, that just proves I’m getting to know him.

He lives in unapproachable light, Paul tells us. Paul ought to know. He’d encountered Jesus on the road to Damascus, and his eyes were never the same.

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(1) see Exodus 3:14; John 8:58; (2) Psalm 131:1; Psalm 139:6

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playing out of position

The Word for today:
1 Timothy 5:1-6:2

In the further annals of how screwed up our churches are (he said, calling them as he sees them) I must direct our attention to this verse:

Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, “The laborer is worthy of his wages.” (1 Timothy 5:17-18)

The Bible decrees (and the early church complied) that if anybody in the church were to be paid, it would be the Bible teacher. We, of course, don’t do things that way. Most people know a professional (paid) pastor or two or ten in their town. But ask if they know a professional Bible teacher, and they will wait for the punch line.

I point this out only as an example of how far we’ve gotten from God’s blueprint and priorities. That blueprint – the most instructive verse in scripture for what church leadership should look like — is right here:

And he gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ. (Eph 4:11- 13)

***

An apostle is an explorer and strategist/visionary, expanding the geographical frontiers of the faith.

A prophet is an enforcer, proclaiming God’s Word while stressing obedience and reinforcing the frontiers of human volition (the will.)

An evangelist proclaims the Good News, bringing the moment of personal decision to its crisis. His frontier is the heart.

A teacher explains God’s Word so it can be understood. His frontier is the mind.

A pastor is God’s nurturer. His frontier is the human condition. He meets people where they are, just as they are, bearing God’s mercy and forgiveness.

About the funniest and saddest thing that you will see (because it confirms how far away we are from the way that things should be) are the signs in front of our churches. They, invariably, tell what time the Sunday service is. (All across town, services are at the same time. I’ve always wondered why.)

Half the time, near the top or the bottom, the name of the pastor is prominently displayed. As if it would make a difference to the people passing by whether it’s Pastor Mojo Jones or Pastor Dewey Decimal who is presiding.

Much better, if you’re going to be stupid about it, to be big-time stupid. So if ever I go by a church that lists the names of their apostle, their prophet, their evangelist, their pastor, and their teacher, I will know that, vain and inane as their sign is, at least they’re trying to be scriptural about it!

Most of our pastors would be great pastors, but we’ve made them administrators and speechmakers, which many of them aren’t particularly gifted to accomplish. So instead of being great at what they were meant to do—consolation, compassion, empathy, and understanding—we’re playing them out of position.

Asking pastors to be prophets and teachers and evangelists and administrators is like a track coach asking his distance runners to be shot-putters and high jumpers as well. That’s a formula for defeat, and that’s how out-of-kilter and out-of-sync our church structures must look to God. He designed church leadership to function according to giftedness, which means that what He asks us to do is what He equipped us to do best.

The church has been designed (if only we’d follow the plan) to be strong and smart and fast and agile. But most of the time we do well just stay out of our own way.

When the church decides to make pastors pastors and prophets prophets and teachers teachers; when the church (and the pastors themselves) stop making one ill-equipped brother to be all-of-the-above, then the world had better get out of our way.

But that would mean we’d have to do things God’s way. Wow, what an interesting concept.

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